Marriage Patterns Marriage, the term which describes both the ritual with which a relationship between partners is established as well as the relationship itself, not only creates households and families, it also ties existing households and families together. And although today relationships come in many different forms and seem no longer as durable as in the past, marriage patterns have, for a long time, determined the social grid of societies throughout Europe. But although marriage is often both at the fundament of households as well as families, and nuclear as well as extended family members often share a household, the terms household and family are not exchangeable. Research into marriage patterns should start exactly here; defining kinship and family as well as household and household formation.
However, the concept of marriage varies greatly among different cultures.
In some cultures, marriage is seen as a primarily economic institution; in some it is celebrated with a religious ceremony; some marriages are arranged by elders who take into account the needs of the society and the extended family.
The Southern Plains lie south of the Arkansas River valley. This area included hunting and gathering tribes, such as the Comanche, the Kiowa, the Osage, and the Lipan Apache, and more agricultural tribes such as the Caddo.
As with tribes in other North American culture areas, there was no formal marriage ceremony among many of the Southern Plains tribes. In general marriage was seen as a social and economic institution rather than a religious institution.
In some cases, the couple would simply live together and be recognized by others as a married couple. Among many of the tribes, such as the Plains Apache, marriage could be legitimized by the exchange of gifts between the two families.
While the Europeans tended to emphasize the sexual aspect of marriage, for the Indian nations of the Southern Plains there was no special concern regarding sex and marriage. There were no premarital restrictions on sexual intercourse. Polygyny the marriage of one man to several women was common among many of the Southern Plains tribes.
As a normal pattern, the second wife would be the sister of the first wife a practice known as sororal polygyny.
In general, there were two advantages to this form of polygyny. Second, marriage was an economic relationship and this meant that the husband would have economic obligations to only one other family.
The ideal Osage marriage was arranged by the families and it was considered preferable if the couple did not know each other prior to marriage. The marriage ceremony included an exchange of gifts between the two families. Polygyny tended to be sororal as the husband of the oldest daughter had marriage claims on the younger sisters.
Among most American Indian cultures, all adults were married. This meant that there needed to be mechanisms in place for re-marriage when a spouse died. Many of the tribes also practiced the levirate. When a man died, his widow would be married to his brother.
Here in I will discuss the mate selection and marriage pattern of tribal group in Liberia taking the Gbandi tribe as case study. Marriage, in the Gbandi tribe and any other tribal group in Liberia is socially recognized and approved union between individuals. The Western European marriage pattern is a family and demographic pattern that is marked by comparatively late marriage (in the middle twenties), especially for women, with a generally small age difference between the spouses, a significant proportion of women who remain unmarried, and the establishment of a neolocal household after the couple has married. A STUDY ABOUT MARRIAGE SYSTEM AMONG BHIL TRIBE: JHBUA *Dr. Anoop Kumar Bhartiya **Aradhana Goswami Abstract- This study is basically based on research; during field work Researcher got some peculiarly thing and marriage system is one of them. Marriage is .
Keep in mind, that in the kinship terminology of many of the tribes, some cousins would be considered the same as brothers. With this arrangement, the brother would assume the economic responsibilities of the widow and her children. For non-Indians perhaps the most baffling form of Native American marriage was polyandry: This most often took the form of a man lending his wife to his brother.
Among some groups, such as the Comanche, this was an anticipatory levirate. When a man died his wife would become the wife of his brother. Anticipating this practice, a man would allow his brother s to have sexual access to his wife.
This was seen as symbolic of the brotherhood bond.The Western European marriage pattern is a family and demographic pattern that is marked by comparatively late marriage (in the middle twenties), especially for women, with a generally small age difference between the spouses, a significant proportion of women who remain unmarried, and the establishment of a neolocal household after the couple has married.
Marriage among the Tribals in India. Article shared by: ADVERTISEMENTS: Clan endogamy—Marriage within the clan. (b) Tribe endogamy — Marriage within the tribe.
sharing enough thought and action pattern. Which they want to preserve through the practice of endogamy. During the period of the "Great Culture Revolution" in communist China (), the central government carried out what was called the "Marriage Movement" according to which the patrilineal marriage of one man and one woman was only permitted (the patriarchal couples marriage pattern).
Marriage Among the Southern Plains Tribes. Posted on March 9, (the marriage of one man to several women) was common among many of the Southern Plains tribes. As a normal pattern, the second wife would be the sister of the first wife (a practice known as sororal polygyny).
marriage was an economic relationship and this meant that the. CEREMONIES OF MARRIAGE • The celebration of marriage in a tribe is a social occasion for much festivity and rejoicing though the marriage ceremonies are quite simple.
In some tribes the mere application of vermilion on the forehead of the girl by the bridegroom is the sole ceremony of marriage.
Gbandi (or Bandi, Bande, Gbande, Gbunde) is an ethnic group of Liberia. It is also the language traditionally spoken by these people. People.
The population is estimated at , people; of which many have fled to Guinea during the Liberian Civil War. Gbandi people practice Islam and Christianity, as well as some traditional lausannecongress2018.com: 14,